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Hottest gay movie with Old Young, Sex scenes. Big Man Fucks Boy. I bred my new Stepdad prt1. You only have to visit the student districts of Nairobi, one recent graduate told the BBC, to see how pervasive the sponsor culture has become. Until recently there was no data to indicate how many young Kenyan women are involved in sugar relationships. But this year the Busara Centre for Behavioural Economics conducted a study for BBC Africa in which they questioned female university students between the ages of 18 and The sample size was small and the study was not fully randomised, so the results only give an indication of the possible numbers, they cannot be taken as definitive.
Also, only a small percentage openly admitted to having a sugar daddy; the researchers were able to infer that a number were hiding the truth from answers they gave to other questions, using a technique called list randomisation. Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says.
She also insists that her relationships with Tom and Jeff, both married, involve friendship and intimacy as well as financial exchange. It's like they just want company, they want someone to talk to," she says. She says that her religious parents brought her up with traditional values, but she has made her own choices.
One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media. The show has launched several socialites out of Nairobi's slums and on to yachts off the coast of Malibu or the Mediterranean.
If I look hot, I look good, there has got be some rich guy who will pay good money to possess me," says Oyunga Pala, Nairobi columnist and social commentator. The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique. Nowadays, Vera is keen to promote herself as an entrepreneur, and runs a successful brand of "detox" herbal infusions called Veetox Tea.
Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics.
In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons. Having made it to the top, though, they often begin to cultivate a different image - presenting themselves as independent, self-made businesswomen and encouraging Kenyan girls to work hard and stay in school.
The millions of fans scrolling through their Instagram posts, though, are not blind. The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place. And many - quite understandably - are attempting to apply this methodology to their own lives. One of those who has succeeded is Bridget Achieng, a woman from the sprawling Nairobi slum of Kibera, who worked as a domestic servant - a house girl - but who gained a social media following on the back of a sexy photoshoot, and then found her way on to the cast of Nairobi Diaries.
Her message to aspiring socialites, though, is that nothing is free. If one end of the sugar spectrum features young women with their sights set on a hot pink Range Rover, a luxury condo and first-class tickets to Dubai, at the other are women angling for little more than some mobile phone credit and maybe a lunch at Java coffee house. Na which young girl no dey fear hunger? The desire not to go hungry and the desire to taste the good life can easily run side by side.
And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. Grace, a year-old single mum from northern Nairobi, has a regular sponsor, but is actively seeking a more lucrative relationship with a man who will invest in her career as a singer.
She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school. But her determination to feed and educate her child coexists with a naked ambition to become rich and famous through modelling and music.
Is she driven more by vanity or poverty, aspiration or desperation? The lines are blurred. Both Grace and Jane have come of age in the last decade, bombarded since childhood with images of female status built on sex appeal.
But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too. If women have become more willing to profit financially from their youth and beauty, she says, it's partly because of Kenya's gross economic inequalities, lack of social mobility, and widespread corruption.
Hard work won't get them anywhere. Michael Soi, a well-known artist whose paintings satirise Kenya's culture of transactional sex, takes a similar but more cynical view, attributing the phenomenon more to laziness and a get-rich-quick mentality than to structural injustice. The days of waking up early and working from morning to night are behind us, he says: George Paul Meiu, who studies transactional relationships between men of Kenya's Samburu tribe and older European women, has described how their youth and good looks have become valuable commodities in Kenya's beach resorts.
Thanks to a set of "African warrior" stereotypes and myths about tribal sexual prowess, the Samburu and others like them are particularly appealing to both local and foreign sugar mummies.
Some Samburu villages, he says, claim they have been unable to defend themselves against cattle raids from neighbouring tribes because so many young men have migrated to the coast to become beach boys. But as most of those dependent on sugar relationships are female, they have dominated the public debate.
There are concerns about the morality of their lifestyle, but also about its consequences for their health. Kerubo, a year-old from Kisii in Western Kenya, maintains that she has control of her relationship with her sugar daddy, Alfred. But when I ask her about safe sex, this illusion quickly evaporates. Both Alfred and her other sponsor, James, prefer not to use condoms, she says.
In fact she has had unprotected sex with multiple sugar daddies, who then have sex with other women, as well as with their wives, exposing all of these partners to the risk of sexually transmitted diseases. Dr Joyce Wamoyi from the National Institute for Medical Research in Tanzania says girls and young women between the ages of 15 and 24 have consistently been at higher risk of HIV infection than any other section of the population in sub-Saharan Africa.
Sugar relationships, she says, are contributing to these risks because the women who engage in them do not have the power to insist on the use of condoms.
A look at the Kenyan tabloids also suggests that women are at risk of violence from their sponsors. Jackie Phamotse, a South African businesswoman who survived an abusive relationship with a "blesser", described her experiences in a tell-all book, Bare:
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